Sunday, November 27, 2011

The Great God of Entertainment

(from The Root of the Righteous, by A.W. Tozer)

Chapter 8

A German philosopher many years ago said something to the effect that the more a man has in his own heart the less he will require from the outside; excessive need for support from without is proof of the bankruptcy of the inner man.

If this is true (and I believe it is) then the present inordinate attachment to every form of entertainment is evidence that the inner life of modern man is in serious decline. The average man has no central core of moral assurance, no spring within his own breast, no inner strength to place him above the need for repeated psychological shots to give him the courage to go on living. He has become a parasite on the world, drawing his life from his environment unable to live a day apart from the stimulation which society affords him.

Sohleiermacher held that the feeling of dependence lies at the root of all religious worship, and that however high the spiritual life might rise it must always begin with a deep sense of a great need which only God could satisfy. If this sense of need and a feeling of dependence are at the root of natural religion it is not hard to see why the great god Entertainment is so ardently worshiped by so many. For there are millions who cannot live without amusement; life without some form of entertainment for them is simply intolerable; they look forward to the blessed relief afforded by professional entertainers and other forms of psychological narcotics as a dope addict looks to his daily shot of heroin. Without them they could not summon courage to face existence.

No one with common human feeling will object to the simple pleasures of life, nor to such harmless forms of entertainment as may help to relax the nerves and refresh the mind exhausted by toil. Such things if used with discretion may be a blessing along the way. That is one thing. The all-out devotion to entertainment as a major activity for which and by which men live is definitely something else again.

The abuse of a harmless thing is the essence of Sin. The growth of the amusement phase of human life to such fantastic proportions is a portent, a threat to the souls of modern men. It has been built into a multimillion dollar racket with greater power over human minds and human character than any other educational influence on earth. And the ominous thing is that its power is almost exclusively evil, rotting the inner life, crowding out the long eternal thoughts which would fill the souls of men if they were but worthy to entertain them. And the whole thing has grown into a veritable religion which holds its devotees with a strange fascination, and a religion, incidentally, against which it is now dangerous to speak.

For centuries the Church stood solidly against every form of worldly entertainment, recognizing it for what it was - a device for wasting time, a refuge from the disturbing voice of conscience, a scheme to divert attention from moral accountability. For this she got herself abused roundly by the sons of this world. But of late she has become tired of the abuse and has given over the struggle. She appears to have decided that if she cannot conquer the great god Entertainment she may as well join forces with him and make what use she can of his powers. So today we have the astonishing spectacle of millions of dollars being poured into the unholy job of providing earthly entertainment for the so-called sons of heaven.

Religious entertainment is in many places rapidly crowding out the serious things of God. Many churches these days have become little more than poor theatres where fifth -rate "producers" peddle their shoddy wares with the full approval of evangelical leaders who can even quote a holy text in defense of their delinquency. And hardly a man dares raise his voice against it.

The great god Entertainment amuses his devotees mainly by telling them stories. The love of stories, which is a characteristic of childhood, has taken fast hold of the minds of the retarded saints of our day, so much so that not a few persons manage to make a comfortable living by spinning yarns and serving them up in various disguises to church people. What is natural and beautiful in a child may be shocking when it persists into adulthood, and more so when it appears in the sanctuary and seeks to pass for true religion.

Is it not a strange thing and a wonder that, with the shadow of atomic destruction hanging over the world and with the coming of Christ drawing near, the professed followers of the Lord should be giving themselves up to religious amusements? That in an hour when mature saints are so desperately needed vast numbers of believers should revert to spiritual childhood and clamor for religions toys?

"Remember, (I) Lord, what is come upon us: consider, and behold our reproach. The crown Is fallen from our head: woe unto us, that we have sinned! For this our heart is faint; for these things our eyes are dim."





Tuesday, November 01, 2011

The Purpose of the Great Tribulation


And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; (Romans 5:3)

The Christian Church will be on the earth throughout the great tribulation according to the Scriptures. The spirit of humanism has entered Christian thinking, giving rise to the doctrine that God loves the Gentile believers of the wealthy nations of the twentieth century so much more than He does the saints of all other centuries and countries that He is not willing that these favorites of His should suffer to any extent.

The "any-moment pre-tribulation rapture" error apparently was brought forth as a "revelation" in the middle of the nineteenth century.

How unscriptural! How lacking in the realities of history! How self-centered!

God never does anything without a purpose. His purpose often is set forth in the Scriptures.

If God will send great tribulation upon the world there is a purpose for it. Perhaps we can find in the Scriptures God's purpose in sending great tribulation on the inhabitants of the earth, and also the provisions God has made for His elect during the period of the tribulation.

Let us turn to the Book of Isaiah:

In that day shall the branch of the Lord be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel. And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem: When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning. And the Lord will create upon every dwelling place of mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defence. And there shall be a tabernacle for a shadow in the daytime from the heat, and for a place of refuge, and for a covert from storm and from rain. (Isaiah 4:2-6)

The key to understanding the purpose of tribulation, whether great or small, is the expression, "In that day shall the branch of the Lord be beautiful and glorious."

A parallel statement is as follows:

Thou shalt also be a crown of glory in the hand of the Lord, and a royal diadem in the hand of thy God. (Isaiah 62:3)

The Scriptures state that the Christian Church, the Wife of the Lamb, God's Israel, the good olive tree, will be perfect.

That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. (Ephesians 5:27)

Paul declared that the ministries of the Church would function until:

 . . . we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of [maturity as measured by] the fulness of Christ: (Ephesians 4:13).

Here is a doctrine that needs to be emphasized today. The Christian Church, the Body of Christ, finally will be perfect in every detail. Indeed, there shall be a holy city, a new Jerusalem.

R. Thompson