The Church in Laodicea

By Jeanne Guyon


Rev. 3:14,15,16: "And to the angel of the church in Laodicea write: The Amen, the faithful and true Witness, the Beginning of the creation of God, says this: '1 know your deeds, that you are neither cold nor hot; I would that you were cold or hot. So because you are lukewarm, and neither hot nor cold, I will spit you out of My mouth."

However unruly a group of believers may be, they are part of His Church. Jesus Christ here gives Himself marvelous qualities. I am, He says, the Amen, the true being.  There is nothing besides Me. I am essence. All other beings exist in Me and by Me. I am; and what is not Myself is nothing. Why this Amen? Because there is nothing to be added, for when Jesus Christ says: "I am that I am," this is all that can be positively said of Him.

He repeats He is the faithful and true witness and as He said it to him who did right, He says it to him who fails. For He is the faithful witness of righteousness. He is also the witness of evil, uncovering evil and recording it. That is why, being as exact as He is, it will be a terrible thing for us to fall in the hands of the living God. In order for this not to be so for us, we must put in His hands our whole life, acting only by His leadings and following His Spirit. Then all our works will be done with assurance; and He will be the faithful and true witness of them. He will not reject any of the works He has done Himself! Besides the literal sense that all creatures have been created by the Word and that all life springs from His, I say that all works, in order to come from God and be considered by Him as His works, must have this principle: that Jesus Christ must be the agent of them, that they are done under His Spirit, and done while in spirit. He must be the moving power of them.

The rebuke of Jesus Christ through John to this gathering is frightful. It is certain that there are no persons more opposed to receiving the true Spirit of God, the inner Spirit, than lukewarm Christians. The reason for this is that the carelessness with which they do all that pertains to God is so great that the little warmth that is left appears to them to be a great fire. They do not understand they do evil, and the love they have for themselves makes them believe so strongly they are doing well, that they cannot doubt it!

All that is said to them to get them out of that state offends them! Such words make them see in others a blindness which is their own! A blindness it is which they do not wish to recognize or admit.

This evil is then is almost without remedy! Further, it is nourished and established by self-sufficiency and self-love. They prefer themselves to sinners (whom they look upon with disdain and scorn). They prefer themselves, and their views, to the greatest saints of all time. They are opposed to receiving an effecting portion of the Spirit of God more than the greatest sinner is. That is why Jesus Christ says concerning the one spoken of here: "I would that you were cold." If he were cold he would be easily converted! He would be convinced of his coldness, and he would receive with humility the advice given him.

If not cold, then hot. But because "he is neither cold nor hot, I will vomit him out of my mouth."  Oh, this is the most frightful word in the world! Once you are vomited, there is no more hope, for a thing you throw away can be picked up again, but a vomited thing is never again gathered. How these words should make any who are thus to tremble. Doing right only through routine is dangerous! Odd, is it not, that the lukewarm believe they are filled with warmth, while these filled with warmth, in some seasons, believe themselves to be lukewarm.

Rev. 3:17: "Because you say, "I am rich, and have become wealthy, and have need of nothing," and you do not know that you are wretched and miserable and poor and blind and naked,..."

What is most strange about lukewarm people is, they believe they are richer in graces than anyone else, and filled with spiritual goods. It seems to them that they need no one, and they believe that everyone else needs them. They invariably oblige everybody to accept their advice and their view. They believe themselves to be in a place in which they can advise all. They do not wish to be advised by anyone! While another gathering of believers in Asia Minor was apparently poor yet immensely rich, this group thinks itself rich while very "poor" in God and in His graces. Loving themselves, they are very wretched. They cannot be really glad; they lack everything since they lack what is essential-- perfect love, abandonment to God, perfect giving up of each life, resignation, submission to God's Will, unselfishness, etc. They are "miserable" because though they appear outwardly glad, they are driven inwardly by the love of glory, the desire to be counted as somebody though they are nothing.

Let one of these be touched by contempt or the least affliction... and he will be overwhelmed completely. They are "poor and naked." Why? Because they are stripped of all-- for being not clothed with Jesus Christ or animated by His Spirit, is to be poor and naked indeed. They are also blind, yet believing that they are all right.

Rev. 3:18: "I advise you to buy from Me gold refined by fire, that you may become rich, and white garments, that you may clothe yourself, and that the shame of your nakedness may not be revealed; and eyesalve to anoint your eyes, that you may see."

Oh Love, only You can impart the perfect love which is that "gold tried in the fire." Only You can place in our soul pure virtues. Only You can clothe us with this Spirit of faith which is a very pure gold. Only You can produce in us these works so perfect in love that fire cannot spoil them. To You then we must come "to buy this gold." But what do You want us to give You for its price? "Buy of Me, " He says, "without money and without price." He requires nothing as a payment because He knows too well that we have nothing. He just wants us to give ourselves to Him, to abandon ourselves to Him without reserve. It is He Who also gives us white raiment, the robe of innocence and truthfulness with which He clothes His servants. This robe of innocence must cover that nakedness of human nature. Do not think this is impossible, for the grace of redemption must exceed the grace of creation, and that repaired innocence must be more abundant than the original innocence. Moreover, Jesus Christ, inviting us to go to Him, speaks of love and innocence in terms of wine and milk. As for love, He imparts it to us, by His Holy Spirit-- an advantage which Adam never had.

He adds that He will put eyesalve on our eyes, so that we can see clearly. This eyesalve is simply the Spirit of faith which frees us from the blindness in which we are kept by our reasoning and our self love. We shall know then that we are poor, whereas we thought we were rich; that we are naked whereas we thought we were covered more than all.

Rev.3:19: "Those whom I love, I reprove and discipline; be zealous therefore, and repent."

The greatest proof of love that God can give us is that He warns us about our faults.  An "inner" believer has, within, a director reproving unceasingly, a master correcting and chastening continuously; it seems that God has nothing else to do but reprove and correct this soul. This is the greatest proof of His love.

Rev. 3:20: "Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him, and will dine with him, and he with Me."

Jesus Christ always stands at the door of our heart; He waits for us to open to Him. Oh Christians, whoever you may be, not opening your door to your Savior, are you not very ungrateful not to open your whole heart to God, He who opened His on the cross to receive you? At the very door of your heart He is knocking. There is not one of us, who paying attention to God within, would fail hearing His knock at the heart's door. But if you do not hear, it is because you do not pay attention. Get used to stilling your soul, they you will hear Him knocking at the door of your heart. As soon as you open, yielding yourself to Him unreservedly, He will enter. But how can we hear His voice if we do not listen?

Oh Love, You speak to the heart which has no ear to hear You because he is attentive to the voices of creation, about him. He is not attentive to You; he does not discern Your voice. If he would react against himself just a little to listen to Your voice, he would unmistakably hear it, and no sooner would he have heard, than You would come within. He would then sense Your divine presence in an unspeakable way -a way that would surprise him so because he was not expecting such a unique grace. But Jesus Christ would not stop there. He admits you to His banquet. With you who listen He shares His feast and love. Jesus Christ is your food, and gives Himself to you. Your Lord would have you taste the most delicious of all nourishment...Jesus Christ-- within! Oh Christians, you who are born for such great wealth which you can have if you only wish, shall you deprive yourself of it? We wrongly have in mind that this is a grace reserved for very few people and that it is almost impossible to obtain; however, everlasting truth assures us that there is nothing easier to have. Is there anything easier than opening a door to a person who unceasingly stands by it, knocking continuously?  And what is easier than hearing Him Who always speaks so as to be obeyed? There is nothing easier. However, He does ask for an opening. He asks to be heard so as to come in to us, to be unceasingly present. He asks us to accept admission to His feast, and He asks "to sup with us"-- that is, to share our troubles; and for us "to sup with Him"-- that is, to share in His divine delights. You only have to stretch out your hand! Ah, blindness today is so great, be not part of it.

Rev. 3:21,22: "He who overcomes, I will grant to him to sit down with Me on My throne, as I also overcame and sat down with My Father on His throne. He who has an ear, let him hear what the Spirit says to the churches."

The throne of Jesus Christ is nothing less than the bosom of the Father. The throne is given Him eternally. His humanity has been favored by His divinity through His death, and through the victory He won over hell and self. The throne is His. "He who overcomes" through Jesus Christ, will be received in God with Him and will share this throne. "He who has an ear" to listen "let him hear" these things and understand the kindnesses and mercies of God for His dear creation.