Rev. 7:11,12: And all the
angels were standing around the throne and around the elders and the four
living creatures; and they fell on their faces before the throne and worshiped
God, saying, "Amen, blessing and glory and wisdom and thanksgiving and
honor and power and might, be to our God forever and ever. Amen."
Men have an advantage over
angels; they can suffer for God. But elect angels have an advantage over men:
They do not sin. This advantage comes from their constant nothingness, and the
fact that they come not out from this nothingness. If man reaches this state of
being in a continuous nothingness, he shares the happiness of the angel. When
John said, "they fell on their faces," he meant they remain in a
continuous nothingness, "before the throne" of God. Few men, and that
by grace, share the angels' happiness. Such
ones are on their faces because they are nothing.
Some angels once stepped
out of their state of nothingness, rising against God; this made them sin and
brought them in hell. The angel Lucifer came out of his nothingness without any
means of entering again. Man, on the contrary, may re-enter this state, by the
grace of God's salvation. Saul is like Lucifer. He sinned and remained in his
rebellion. David sinned, but humbled himself and entered again into his
relationship with God.
"Verily every man at
his best state is altogether vanity" (Ps. 39:5).
Nothingness is all that is
left for us, therefore. A man in nothingness does not oppose God's will. If
there is opposition in you to God's will you are not dead and you come out of
nothingness.
Jesus Christ Who is the
model for all prayers fell on His face to worship, not so much to teach us an
outward posture as to show us the attitude in which our soul must be as we pray
and worship. In this inward state of nothingness the soul gives God all the
glory that can be given to the Creator by one of His creatures.
Therefore, the angels say
that blessing, glory, wisdom, thanksgiving, honor, power and might belong to
our God here! Their state of nothingness accomplishes all these acts of
gratefulness and homage to the sovereignty of God; only this state can do this
with absolute purity. He who is nothing, before Him, acknowledges Him as the
only Sovereign Being. The believer ceases to be all that he is so that God
alone will be. With all the words of honor and gratefulness we use to God, we
honor Him as a creature and not as God, since we do towards Him what we do in
behalf of our sovereigns and benefactors; therefore honoring Him through nothingness,
we honor Him as God.
How did Jesus Christ teach
us to honor God as God? He became nothing, taking the form of a servant. In
this way, He gave God such a high honor, though being God Himself, that a
greater honor cannot be found. In this nothingness of His, He accomplishes His
wonderful works! So, too, we do His will as it is done in heaven, for that is
what nothingness always does.
Remember, God created all
things with nothing. By using nothingness
He does His greatest
things. Till man has reached this state of nothingness, God may hardly have a
way to use him because the man is always stealing His glory.
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